July 3 – July 7, 2019
What is it?
Calm-Abiding (shamatha) and Special Insight (vipashyana) are two of the three principal aspects of the Buddhist path (the other being ethics).
Calm-Abiding is the practice of developing single-pointed concentration, resulting in a calm, clear and focused mind that can be used as a basis with which to conduct special insight—the investigation into the ultimate nature of reality.
Special Insight confronts the distorted view of reality that we share. The Buddha said these distorted views arise from our mental afflictions—such as attachment and anger—which are the root causes of our suffering. This distorted view of things leads to craving and attachment to the things we like and aversion to the things we don’t like. This in turn often leads to frustrations and dissatisfaction – the fundamental suffering nature of all things.
Join Geshe Gelek as he returns to Vajrapani for this illuminating retreat on Calm-Abiding and Special Insight infused with the Mahayana approach of engaging in all actions for the benefit of others. He will guide us on how we can use these wise teachings of the Buddha to generate the mind that strives to see the world as it truly is, not as it appears—ultimately a more enlightened way of seeing. Geshe-la will use the following texts, which unfortunately aren’t available yet in English:
- Calm Abiding by Gu-ge Yons Dzin Lobsang Tenzin
- Short Text on Critical Point of Emptiness by Yong Zin Yeshe Gyaltsen
As Geshe Lhundub Sopa described so clearly:
Mere shamatha is not sufficient for achieving either individual liberation from samsara or the Mahayana goal of perfect enlightenment for the benefit of others. Nor can those final goals be achieved by vipashyana alone. Tsongkhapa says that if it is dark and you want to see a painting clearly, then you need a butter lamp that both shines brightly and is undisturbed by wind. If the lamp is bright and clear but flickers in the wind, then you will not be able to see the painting clearly. If there is no wind, but the light from the lamp is weak, then you will not be able to see the painting clearly. In the same way, you can cultivate an understanding of emptiness – the ultimate nature of reality – using inference and logic, but the profound truth of emptiness is much clearer when seen through meditation. To have a direct realization of emptiness, you must have the very deep and profound meditation where all other senses, sense consciousnesses, and thoughts stop, so that only one consciousness – the wisdom penetrating to the depths of the truth – remains. Only if you have the unshakable stabilization of shamatha combined with penetrating insight of vipashyana can you see reality clearly.
Who is it for?
Beginners are welcome and encouraged, as well as more advanced students wanting to review the stages of the path in an experiential format.
- Training in the Mind of Calm Abiding, Geshe Lhundub Sopa, Mandala magazine article.
- Calming the Mind, Gen Lamrimpa.
- Realizing Emptiness, Gen Lamrimpa.
Both of Gen Lamrimpa’s books are short, very readable and crystal clear.
- Please plan on arriving between 3:00 and 5:00 PM on the first day of the retreat.
- Please plan on departing approximately 2:00 PM on the last day of the retreat.
- For a preview of our accommodations, please click here.
- For answers to frequently asked questions, please click here.
If you are interested in serving as Course Liaison for this retreat, please apply here.
Ordained monastics should contact the office directly to register.